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WELCOME TO THE 
BLOODY INFLUNCERS 

SUMMARY 

Bloody Influencers is a comedy about influencer Daisy Woolworth aka Lucija Antonija Matic, insta queen, who goes on a journey of finding something real in a world where everything she has is fake, for example the feelings between her and her fiancé. She is on a journey of self-discovery when she faces an accident which causes her to change and find out what matters: the real connection with others, real care and love which changes her life as she decides to go to therapy.    

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Theatre reviews for Barons Court run Feb 2023

"gripping from the start and has a perfect balance of realism and comedy " - Pink Prince Theatre 4 stars

"impossible to resist and there was a real buzz before the play even began."

‘Begovic as Insta' queen, Daisy, really shines in the comedic moments of the show’ -
 

"constant energy throughout the fifty minutes" - Mark Aspen 


Begović brought the script to life with enthusiasm" - A Young(ish) Perspective

"A must see" -Fringe Theatre reviews 5 stars

Trailer for the show 

BLURB

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I created the story and concept through the Interdisciplinary Intersections module and worked on the Practice as research to explore how to portray the double world of an Instagram influencer. I'm curious how the audience feels about this kind of persona, when watching them on social media and now on stage. Is the audience aware of the dangers of performative society, where social media tells us who we should be. 

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THE POSTER  

FIRST RUN AT UNIVERISTY OF EAST LONDON 

REVIEWS 

Figure 2

1st post show survey 

Reviews are part of my post-show survey. I reviewed the impact the play Bloody Influencers left on the audience. This is the second of two surveys I have conducted.  

The use of comedy is with an intention to put in the spotlight the issue of an influencer lightly, in a way easily accessible for the audience. For example, there are two questions which target this matter. 
The first question is:
‘How did a play influence your view on influencers if it did?
‘I think the play made me feel sad for influencers. Usually, I brush the famous TikTokers off when I see their videos, because I think they’re annoying and self-centered, but the play made me think that perhaps they are just extremely insecure and in need of validation, so they do these crazy things just to have people notice them’.
‘It made me think about the mental health of social media influencers and content creators and the stress they can go through’ (Appendix B, 2022).
The second question from the survey also shows success of comedy as a way to communicate a message of the play.
'How the humour in your opinion helps or jeopardies the ability to tackle the "double world" of Instagram influencer as theme?’
I loved the humour in the play, as it brought out the extremities that people go to show off their “perfect” lives online, and how silly it is when we really think about it. The humour made me really feel bad for the character, as she was trying so hard to be famous, but it was laughable because she we could see that she was doing too much. (Appendix B, 2022).

Pink Sugar
PROCESS
Character development

Figure 4: Improvisation  Niel and Daisy 

Now I will take you through the character development, which is the first one on ‘the list of the key ingredients’ for the play Bloody Influencers. On the list of the key ingredients, you will find character development based on real life influences, surveys, other inspirations, intermediality and writing.  
 
Firstly, I have developed a story circle, which you can see in Figure 3. You can find the very first details of development of the Bloody Influencers on the previous page of this website, Interdisciplinary Intersections:  https://enabell1uk.wixsite.com/enabegovic/about-3   
After developing the story, I tried several improvisations, the monologue improvisation and then during the Project on A Bus festival, I improvised with another actor who played my character's fiancé. You can see an extract from the improv (Figure 4). This improvisation helped me not just to develop the character of Daisy but also Neil. Even though the aim is one woman show, having another actor at the beginning helped me to get a better sense of my character in interaction with others. What emerged is Daisy’s personality, because there was another character from her life that challenged her, interacted with her. This way my improvisation became more creative because another actor brings something else to life.  
Next, I was looking at the real-life influencers and personas which were used as inspiration for the development of Daisy Woolworth, the character. It was the way they behave, the way they perform for their social media accounts where I rarely see genuine Influencers, but their ‘perfect self’. The real-life Influencers I observed are often exaggerated versions of themselves already, and I applied this to Daisy’s character. You can find some of the examples on the photos, under Inspiration, figure 5. Another inspiration has been Instagram page @influencersinthewild which frequently makes funny posts about influencers, figure 6.  
I have also created the instgram for Daisy Woolworth and promotion of the show which you can see at figure 7 or typing @daisy_ beautyme on insta. Figure 8 shows video from the Daisy's profile and show which was inspired by real-life infuencers. 

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Figure 3:
You can see the very first details one the page of this website: Interdisciplinary Intersections  

Figure 7: Daisy's Instagram 

I have created instagram for Daisy and Bloody Influencers show. Daisy also started to live as online character who was posting stories, making tiktoks.

Pink Sugar
Inspiration
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Figure 6: Comedy page about influencers, @influencersinthewild 


Figure 5:
The real life Instagram influencers and personas were used as inspiration for the development of Daisy Woolworth character. You can find some of the examples on the photos. 

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Figure 8:

On the videos above you can see a real life influencer adding a dance to their influencer video and my performance, where dance becomes exaggerated desperation towards the fame.

Survey

While working on this project I have also conducted the survey. The survey served me as a source of inspiration and my own unique research which allowed me to ask the questions relevant to me. The show is the most relevant for 18-25 year olds, therefore the most of the responses were from that age group, however I aimed to get responses from the different age groups. 

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Because the play Bloody Influencers also explores mental health, and double life of an influencer, I wanted to explore the differences being an influencer/active on social media makes  in one's life. On the photo 2. we can see how being liked on social media increases the confidence in majority of respondents. On the contrary there are many situations where the opposite is the truth. For example, another research showed University students’ views on the impact of Instagram on mental wellbeing: 'All students stated that Instagram was a platform utilised to show off to others and hence creates an unrealistic ideal to live up to.' (Moreton, 2022). Also, 'Nearly all students noted that they would only put the best version of themselves online' and I got similar responses from my questionnaire. 

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Some of the answers I found relevant for my characters were ‘fame’ as motivation, fake image ‘I only share the “picture perfect life” it doesn’t reflect my real life’ (Appendix A). On the contrary, people do not share ‘When I’m struggling mentally’ which is relevant because my play touches on mental health (Appendix A)

Writing

Once I had completed the first draft of Bloody Influences, I had started developing the character of Daisy a bit more thoroughly and so when it came to rewriting scene 1, added in a lot more back story and details about her relationships and past choices. For example, I went into more detail into her sketchy relationship with her parents and fiancé and include her decision to change her name for the sole purpose of gaining followers, emphasizing her loneliness and determination to become “Insta-famous” even at the cost of her identity. This in turn set up the climax of Daisy’s struggles far more effectively for the audience when she is confronted with her self-absorption and allowed us to empathize with her more as a character. 

I also wanted to be a bit more edgy with the sense of humor and so went a bit more extreme with the jokes in my later drafts included gags about her sisters' exaggerated accomplishments and necrophilia and Daisy’s daily life as an influencer. 

Here you can see the sample of writing, the development from one of the first versions to the last version of scene 1:

Hi I’m Daisy, I know it says on the paper. So yeah, I’m an Instagram influencer. I have always wanted to be influencer, no that’s a lie, I have always wanted to be known, famous. I didn’t know what exactly I want to do, but in the beginning I wanted to be a singer like my sister. She was naturally Centre of attention, even though I’m younger. At her 15th birthday party we had a talent show, everyone has showed a talent. Some kids were dancing, making tricks, my sister sang. So I wanted to sing too. Up to this point I didn’t think it was that bad. It went something like (Imitating Beyonce in nice voice) Halo (off key) Halo, uuuu (awful sound).  
Sorry if this is weird to do, to sing in front of you.  Well, I never tried again, but I suppose since I am paying for this therapy, I may as well us it to max. So where was I ? Oh yes, this was enough. Since then the wish to change something grew inside of me more and more. I knew I wanted to show to the world I am someone and something and I’m wort it. Step by step I have been creating this miracle of myself. I opened Instagram at the age of 17 secretly. And that’s where it started. It grew and grew and now I am here, in a therapy session. But it’s fine, I think I don’t need it. Also I’m having important day, going live first time since I got my first 100k followers. I know this therapy is supposed to help me to detoxicate from insta, but do you know what? It’s only the first one. Shall we taker it easy? I’m going home live, and you do you job write down what you think of me, I’m normal right? See ya.  

DAISY (Mid-20s) sits centre stage. 

Daisy 

Okay. So my name is Daisy Woolworth… or Lucija Antonija Matić if you're my mother. But Daisy Woolworth tested better to English and American audiences. You might also know me as @Daisy_beauty/me on insta, TheRealDaisyWoolworth on Twitter and as of two weeks ago, Daisy Woolworth LIVE on YouTube! 

(She recomposes herself) 

I haven’t always wanted to be an influencer, but what I have always wanted to be… is famous. The love of the masses, the attention from the girls who wanna be me and the boys who wanna be in me. There’s just something about that idea that’s like an adrenaline shot. It lights an excited fire in the chest like Zac Efron or new shoes or… Zac Efron in nothing but new shoes. 

And everyone feels that way! It’s not just me. Everyone gets that small little buzz of excitement when their phone pings and they see that message “1 New Notification”. I just happen to make a living from it. And it’s not easy, you know! Some people think all I do is post a picture, write something inspirational and heart-warming and call it a day! But that’s only on Saturdays… 

The rest of the week I’m dealing with sponsorship deals, writing scripts for videos, keeping up to date with the latest hashtags, making sure the lighting on my food is just right for the perfect shot… It’s exhausting! 

I suppose I’ve always wanted attention though. My sister, Petra, is older, smarter, sexier and better than me in just about every way you can imagine. Even when I thought I was going to have my moment in the Sun, Petra would come along and shove me back in the shade. 

I get good grades in my GCSE’s, she gets great grades at her A-levels; I get my first flat, she buys her first house; I get my first modelling shoot with Hidden Miracle Lingerie, she sells her startup company for an eight-figure deal, and BUYS Hidden Miracle Lingerie! 

She was always the favourite. I’m not saying my parents didn’t love me. They just loved me… differently. 

Anyway, after hashtaging my sister’s company one day, my Instagram blew up. Likes, comments, being tagged in responses. And all I said was that she used to masturbate to Prince Phillip. And I don’t mean hot young Prince Phillip, I mean like on death’s door, skeletal Prince Philip. So once that blew over, I moved my social medias and my followers away from my sister’s possible necrophilia and more towards lifestyle. 

The food I ate, the clothes I wore, the places I went to, all on display for the public to witness. Even my relationship with my fiancé, Neil. Which is made easier by the fact that he’s also an influencer. Well, he’s a YouTuber so technically he’s a “content creator” but he posts on Insta and Twitter a lot so I… am getting off topic. The point is the relationship is between him, me and a combined total of ten-million sets of prying eyes. That probably didn’t help matters. 

So… where did it start to go wrong? The launch of my Insta Live. 

Intermediality

Another important ‘ingredient’ to portray the double world of an influencer was through the digital double and intemediality. ‘Intermediality refers to the co-relation of media in the sense of mutual influences between media’, it is ‘the interplay of the arts’ (Kattenbelt, 2008, p. 20). The interaction happens between the actor on the stage and video recording. One of the first concepts I adopted when exploring intermediality was the digital double. ‘Dixon suggests that, in digital performance, a simultaneously present ‘mediated’ performer may be considered as a ‘digital double’ (Ploeger, 2011). Therefore I explored the scene with live Daisy on stage and mediated version on the projector. 
One of the reasons why I have decided to incorporate intermediality is because I have encountered it before in my BA Drama studies and again at my MA Acting for Stage and Screen, introduced by Carrie Mueller and for me as a performer it meant a way to connect Stage and Screen acting.  

As a practitioner it meant exploration, an opportunity to do practice as research. One of the first practitioners I have seen using intemediality were Wooster group. They aimed to mix Richard Burton's 1964 Broadway production which was a recorded ‘live performance from 17 camera angles’ (The Wooster Group, 2022). While I am intrigued by intermediality as such, and the ability to see the different version of the performer on the projector and on the stage. However, in Bloody Influencers I thought of it suitable even more because Instagram is a form of social media which strongly relays on videos and photos. In my play which follows conventions of one woman show, I wanted to explore something that is contemporary, something that is currently being explored, a Digital Theatre.   
The ‘Digital Theatre can be defined as demonstrating the synthesis of coexistence of “live” performers and audiences with digital media in a manner which contains spoken words or narrative elements and limited interactivity/participation’ (Masura, 2020, p. 8). The scene 2 of Bloody Influencers was my exploration of intermediality/digital theatre.   

 

One of the main points I have learnt is that when making a play it is always very important to try it in front of the audience. The audience's feedback influenced the way I created the show. Especially, being less familiar with intermediality, that was one of the first aspects of the play I wanted to get feedback on. You can see the questions I asked on the Figure 9. In the version I showed first time in the Festival Project on A Bus (the artist mentroship programme), I received the feedback that helped me improve. I tested how intermediality works and I was at the begining of character development. Retrospectively looking, I remember the feedback about intermediality being positive, emhasising potential of intermediality in my play (Figure 10). This is the feedback that has influenced me to continue exploring what works and what does not work when it comes to intermadiality element.  

I explored clowning, storytelling, interacting and not interacting with projector, finding within, working with the director. With the director I explored different objects, we were looking to find the actions different from what’s on projector, but still connected to the plot. Initially it was several objects to play with, and I have tried several versions. As intermediality has been an element I have not explored much in the past, I would frequently ask different audience or director to give me the feedback while I experiment with different versions. In one of the versions, I created an abstract story told by actions, which had minimum interaction with the audience and no interaction with the video. After variety of the exploration, I found the way to connect live performance with the video projected. I framed the scene as I’m showing the video to audience “therapists”. I found the moments of contrast. For instance: On the projector the character is excited about flowers, always trying to look happy, while on the stage, we see moments of ‘the inner’ when Daisy is visibly upset and destroys the flowers, which had comedic effect.   

For the comparison, I had another scene where I wanted to explore intermediality as well, however it did not work as well. What I have discovered is that the timing of the actions is very important. Scene 3 which originally started with the video of ‘the client’ (see Figure 11). There have been two major issues, one is that the character has not been introduced in clear way, and second is that because of the timing of my responses to the lines of another actor on the video, it seemed unclear if it is ‘a video call’ or ‘another live’. The scene which required a duologue between the actor on the stage and pre-recorded video would require more precision. The scene 2 ‘instagram live’ has been more successful because the video has its own structure and the actor on the stage is highlighting the important moments, which contributes to clarity.    

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Figure 9
The points I initially wanted the feedback on

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Figure 10
Feedback on intermediality/projector use

Figure 11

A part of the interactive video

Final report 

A brief summary of my process in workshops and rehearsal: 
I will focus on my findings and review of the performance, Bloody Influencers, a one woman show comedy about influencer whose double life leaves an impact on her health, and she goes on a journey of finding something real in a world where everything she has is fake. 
I will sum up the rehearsal process of the performance, in which this play was created through the MA Acting for Stage and Screen classes at the University of East London. It was further developed through the Artist mentorship program ‘Project on A Bus’ and additional workshop hosted by East London Theatre Collective, such as clowning. Additional workshops in writing, improvising and comedy were the most significant during my process. However, the whole Festival program of 'Project on a Bus' supported the main development of the one woman show, Bloody Influencers. With information I gained from the workshops I would always look for the way to implement it in show creating. For example, in a writing workshop at UEL I learned that when looking for words to draft a script, to simply start writing freely without any form. Freewriting can free the writer from the ‘writer’s block’, by keeping things simple ‘starting with a rough idea, but without pre-planned details, a writer opens themself up to discovery and newfound inspiration’ (masterclass, 2021). Another main element of the ‘Project on A Bus’ workshops was showcasing and testing my material in front of a live audience. Among those workshops, the most influential was improvisation with another actor. Working with other actors, observing how they improvise on the theme I have chosen for my play, and reading the script in front of others for the first time helped develop the first showing of the performance. What these parts have in common is that there was an audience which gave me critical feedback. I discovered that as much as this is incredibly nerve wracking, sharing progress with others is the best learning process.  

An evaluation of your performance/live or filmed presentation: 

Even though I was creating a comedy, I wanted to create a play that makes people think about the impact of social media on mental health. In the post-performance survey, I received multiple responses from the audience about their thoughts including the following: 
‘This play made me think about the dangerous side of social media. Yes, technology is amazing because we can connect with friends from all over the world, and we can share stories from our lives with family that live far away, but it gets ugly when we crave social media for validation and self-worth. We tend to lose sight of important values, such as being humble, and caring for those around us’ (Appendix A, 2022). 
Even though I was creating a comedy I wanted to create a play that makes people think. In the post-performance survey, I received multiple responses from the audience about their thoughts including the following: ‘This play made me think about the dangerous side of social media. Yes, technology is amazing because we can connect with friends from all over the world, and we can share stories from our lives with family that live far away, but it gets ugly when we crave social media for validation and self-worth. We tend to lose sight of important values, such as being humble, and caring for those around us’ (Appendix A, 2022). 
This review showed that the play did not just leave an impact on the way the audience see Instagram influencers, but also encouraged them to think about contemporary social media and technology nowadays overall.  

 

· An account of which ideas from the literature review were most inspiring, helpful or relevant to your work: 

In order to create this play I read various research on social media, including dissertations about social media influencers. Thesr analysts were a great addition to my survey; one important idea was learning how people often see influencers as role models. According to Festinger’s Social Comparison Theory (1954), people engage in comparison in order to explore how they measure up against others’. Furthermore, the research shows people ‘engage with influencers due to their desire to change themselves and to become similar to the influencer or the desire for confirmation’ (Gajevski, 2019, p. 27). This is just an example of the relevant part of the research which allowed me to base my show on real findings. The dissertation about Social Media Influencers has been a text I kept coming back to, because it is extended research on the relevant topic and it covers some of the questions I asked in my survey in 2022, for example: ‘How’s your life ‘behind the camera’ different than what you show on the Instagram? Does making posts and being liked give you confidence?’ 
This is just an example of the relevant part of the research. The dissertation about Social Media Influencers has been a text I kept coming back to, because it is extended research on the relevant topic and it covers some of the questions I asked in my survey in 2022.  
Another important literature was Intermediality in Theatre and Performance: Definitions, Perceptions and Medial Relationships by Chiel Kattenbelt which helped me to understand intemediality and relationship between the arts and media. According to Kattenbelt ‘the arts and media should not be studied in their own historical developments and with their own rules and specifications, but rather in the broader context of their differences and co-relations.’ This is because the modern world is highly influenced by social media, ‘our contemporary culture has become a media culture, with all the performative features that this entails’ (Kattenbelt, 2008, p. 21).  
Because I worked on a comedy, and I had a lot of elements of the physical comedy that helped to build the character, I have found Wright’s ideas in Why is that so funny? particularly important. 
One of the basics is always having an intention, and the intention needs to be clear in physical comedy too. ‘It’s the impulse to move that’s the vital component of physical comedy and not the movement itself. (Wright, 2007, p. 23). Another reason why this book has been inspiring is because it is dealing with laughter, and what exactly is funny and why. Wright;s writing motivated me to try to evoke natural laughter, ‘visceral laugh’, the situation in the theatre which he describes as follows: ‘I believe it. But I also recognise preposterous behavior, so I feel free to laugh at you. This is what I call the visceral laugh’(Wright, 2007, p. 21). 
When it comes to comedy, Intermediality, surveys and any research on social media, the theory is there as knowledge that needs to be tested in practice. The insights and understanding Intemediality helped me to understand that in practice I need to interact with both projector and the audience to make it effective. I have performed the scene in several different ways and that way, in practice, I could confirm what works and how audience need to always feel engaged. In needs to be interplay, interaction between performer and the screen and in my play it became even more exciting when there was interaction between performer, screen and the audience.  
In terms of the comedy, I have learnt that pace is one of the most important factors. I rehearsed both by myself and with the director, but the best sense of the pace I would get when I had more audience members to try my material in front. In one of the sessions by David Jackson I have learnt I have to allow the joke ‘to land’ and ‘listen’ to the audience. When performing a one woman show it is very much a duologue between the audience and a performer as there are no other live performers. I also learnt how I need to be free with physical comedy and allow myself to use big movements and big gestures that help me portray the character. Also in my process overall, it was very important to have the director and have that fresh pair of eyes, someone to guide me and give me feedback.  

In the future I plan to work on performer’s awareness, improving the sense of interaction with the audience. This show brought to my attention how important this is, especially in a one-person show. A one-person show is the most challenging form and I thoroughly enjoyed that challenge and reward of conveying the whole story being the only person on the stage. It was particularly important to populate the story with other characters and voices which make Daisy’s world even more fulfilled. I want to develop the play into a longer story and continue to play with sense of the duration and pacing in the comedy. The whole process of making Bloody Influencers has been a great lesson, and next time I would be even braver to share my material even earlier than I did this time. The courage of this comes with experience. Another important lesson for me was that improvisation is one of the most effective ways for me to explore the material and character. It has also been important to try the versions of the script in front of an audience (which included other artists in the festival) and get feedback and guidance.  

An analysis of the importance of your findings: 
I have fulfilled the goal of creating an entertaining show, but also doing interesting research on portraying the doble world of the Instagram influencers through the comedy. My findings are that social media truly has a side that is sociological issue of the double world we live in. This is very relevant theme for the 21st century as a whole and, as a result, the show could have a future of touring, especially for a younger audience 16-30. Also, part of my research was to explore how comedy strengthens or jeopardies the ability to tackle the "double world" of an Instagram influencer as theme. According to the feedback comedy appeared to be an excellent way to approach the subject. One comment read: ‘loved the humour in the play, as it brought out the extremities that people go to show off their “perfect” lives online, and how silly it is when we really think about it’, ‘It felt as it made the topic more digestible’. Another person wrote: ‘Humour is a good way to keep the audience engaged’ (Appendix B, 2022). After finishing the website for the Bloody Influencers I am planning to develop the play into 40-60 minutes show. As I previously mentioned, with interaction with the audience being an important part of the comedy, I am planning to explore that further and introduce a fully interactive part where the audience can influence the show. This will require even more flexibility from the performer, and strong improvisational skills. I could explore Intemediality further and integrate the live camera in one part of the performance and see how that changes the acting and the story.  
I would like to go even more into detail to explore and portray how mental health can be affected in people who seem perfect on the outside. I would like to explore how the audience would respond to this; if they had the power to tell the influencer (performer) what to do. Marina Abramovic had gone possibly too far in Rhythm 0 when she gave the audience complete power: ‘The experience I drew from this piece was that in your own performances you can go very far, but if you leave decisions to the public, you can be killed’ (Graf, 2022). Certainly, I am planning to draw the line, but to experiment with the question: what would the audience do? This might give a further and more accurate reflection on the world we live in. How cruel or how kind would audience be to an Instagram influencer?  
Next, I would also like to explore the imaginative future of the influencers, potentially do research on how people think our lives are going to continue to be influenced by social media. There are many questions on this subject and different routes I can take when continuing to work on this show. The practice as research is a project that I can, and plan to, continue further through Bloody Influencers.  

Bibliography 

Begovic, E. and Mansbridge B. (2022) Bloody Influencers. 

Fake Famous (2021) Directed by Nick Bilton [Documentary]. US: HBO. 

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Gajewski, B. (2019) Social Media Influencers: Exploratory Analysis on the Relationships Between Female Millennials and Influencers.   Available at: Microsoft Word - 110775031-u1509845_Dissertation_MSc_925913_428252494.docx (uel.ac.uk) (Accessed: 2 June 2022). 

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Graff, S. (2022) Rhythm 0: A Scandalous Performance by Marina Abramović. Available at: https://www.thecollector.com/rhythm-0-by-marina-abramovic/ (Accessed 9 September 2022).

 

Kattenbelt, C. (2008) ‘Intermediality in Theatre and Performance: Definitions, Perceptions and Medial Relationships’, Cultural Studies Journal, vol. 6 pp. 19-29  Utrecht University.    

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Masterclass (2021) What Is Writer’s Block? How to Overcome Writer’s Block With Step-by-Step Guide and Writing Exercises. Available at:  

https://www.masterclass.com/articles/what-is-writers-block-how-to-overcome-writers-block-with-step-by-step-guide-and-writing-exercises (Accessed 2 September 2022). 

  

Masura, N. (2020) Digital Theatre. Available at: https://download.e-bookshelf.de/download/0014/1692/09/L-G-0014169209-0047099317.pdf(Accessed: 29 August 2022). 

  

Moreton, L. and Greenfield, S. (2022) University students’ views on the impact of Instagram on mental wellbeing: a qualitative study. Available at: https://www.researchgate.net/publication/358919055_University_students'_views_on_the_impact_of_Instagram_on_mental_wellbeing_a_qualitative_study (Accessed 15 July). 

 

Ploeger, D. (2011) Modular Doubles: fragmenting the ‘digital double’. Available at: https://www.researchgate.net/publication/330288390_Digital_Parts_Modular_Doubles_fragmenting_the_'digital_double' (Accessed 25 June 2022).  
 

Wright, J. (2007) Why Is That So Funny? A Practical Exploration of Physical Comedy. Nick Hern Books. Available at:  http://ebookcentral.proquest.com/lib/uel/detail.action?docID=4779754  
(Accessed 4 August 2022). 

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